When God calls…



Today, 6 May 2012, is the memorial of Blessed Bartholomew of Montepulciano, a man who ended his days as a Italian Franciscan friar and priest in the 14th century. How this came to be is the interesting question, because prior to answering this particular call of God’s he was married and living a comfortable life.

Blessed Bartholomew of Montepulciano started out life as Bartholomew Pucci-Franceschi. Even when and where he was born has not been preserved by history. What we do know is that prior to the major spiritual change in his life Bartholomew was married for many years, had a wife and children, and was a wealthy man.

It is easy to forget that the good God has quite a history of asking married people to follow Him in religious life. Several of the Apostles were married. Some of the male relatives of St Bernard of Clairvaux who followed him to the monastic life were married. A good number of the holy founders of the Servite Order were married. St Nicholas of Flue was married before God called him into a hermit-like life. Obviously a similar call must have been placed on Bartholomew’s life, and he answered it with all his heart after his wife gave permission and herself took a vow of chastity. The promise of Jesus definitely includes married people: ‘I tell you solemnly, there is no one who has left house, wife, brothers, parents or children for the sake of the kingdom of God who will not be given repayment many times over in this present time and, in the world to come, eternal life.’ (Luke 18:29-30)

We don’t know the actual catalyst for this major change in direction in Bartholomew’s life. For some people that catalyst is serious illness or a near death experience. For others the grace of conversion comes with the grace to live in reparation for the major sins in the past. It would not be uncommon for someone who had badly given into lust, pride and greed to desire to live in reparative chastity, humility and poverty. For a third group their lives had been steadily growing in holiness and this call was a natural next step. For yet a fourth group perhaps this was a chance to follow a vocational call that they had rejected in their earlier days. Others may have been going long their merry way when God sent them a heavenly visitation ( a la St Paul at Damascus, St Mary of Egypt or St Gabriel Possenti) What ever the reason was for Bartholomew, the catalyst was in an abundant outpouring of grace.

We do know that Bartholomew fully embraced the Franciscan spirituality of poverty and humility. He was unafraid to be treated as a fool for the sake of Jesus. Imagining how people and children would have treated a once wealthy man who was now going about in the poor habit of a Franciscan, ridicule and taunts must have been commonplace. We are also told that sometimes Bartholomew experienced visions of Our Lady and of the angels. Franciscans have a particular charism of devotion towards Our Lady (the sheer number of defenders of her Immaculate Conception point to this) and to the angels (the Portincula Indulgence underlines this). Certainly he lived out his Franciscan vocation in a manner that would have made St Francis of Assisi proud.

Bartholmew’s life teaches us another lesson, and one which a great many people need to hear. When God’s call came it asked him to leave his wife. That sacrifice was the way Bartholmew was able to show God how much he loved Him and how much His rule was No.1 in his life. Married clergy, which so many people have the unexamined idea is a good thing, is not in His perfect plan for the Church. Married clergy don’t make that visible statement of love, sacrifice and God’s supremacy in their lives.

Let’s examine the largely unexamined idea. Our Protestant brothers and sisters have used this model, and even they know it doesn’t work. The unhappiest woman in a parish is the pastor’s wife? Why? Because the pastor can never put her first in his life. Even if she is up to her ears in sick children and frail parents, as soon as someone tells the pastor about a dying parishioner, he has to go. To not become bitter, she would have to be a saint. Did you know that Protestant’s have coined a term, PKs, (Pastor’s kids), because it is so well recognised that most of the children of a pastor go through a big rebellious phase because Dad never had enough time for them, he was never there when they needed him, because they always had to share him with the parish? Married clergy is a bad idea for all concerned, for the man himself – split in two directions, for his wife and family, for the parish itself – because they don’t have total access to him in their needs, and many feel guilty about seeking his guidance. The Catholic Church has been around for many centuries more than the Protestant Churches, so you can trust that She has been there, done that, and knows through vast experience what is actually best for priest and parish.

Examining the life of Blessed Bartholomew of Montepulciano raises the question for each of us: if God called me to the religious life, would I be able to follow; if He called my spouse, would I be able to surrender my spouse to Him? What ever the Lord is asking of us at the present time, may Blessed Bartholomew pray that we be enabled to respond as whole-heartedly as he did. 

Blessed Bartholomew Pucci-Franceschi of Montepulciano, pray for us.

 

 

A pure sacrifice



Today, 21 Nov 2011, the Church celebrates the memorial of the Presentation of the Blessed Virgin Mary. Some find this feast day difficult to comprehend because there is no direct story about it in the Holy Scriptures. However there are scriptural precedents, and this feast does preserve important spiritual values and is of great consolation to those called by God to sacrifice that which is dearest to them.

So let us look at the scriptural precedents… In gratitude to God for hearing her prayer, the mother of the prophet Samuel entrusts him to God through Eli the priest as soon as he is weaned. After asking God for this son, and receiving him from God’s hands, she understands that this precious child belongs in a special way to God and that God has a significant plan and purpose for his life. The extraordinary life of the prophet Samuel proved the intuition of her prayerful heart correct. In Samuel we see a prefiguring of what will happen in the early life of Our Lady.

…Hebrews 10 quotes a much older passage in Psalm 39 (40) : 6-7 when it says ‘You who wanted no sacrifice or oblation prepared a body for me. You took no pleasure in holocaust or sacrifices for sin ; then I said, just as I was commanded in the scroll of the book, ‘God, here I am! I am coming to obey Your will.’ Our Lady from the time she reached the age of reason dedicated her whole life to God, a sacrifice more pleasing to Him than any animal sacrifice. In several great saints, eg St Therese of Lisieux, we see that they attained the age of reason much earlier than other children because God’s grace was strongly active in them. Our Lady, being full of grace, was able to voluntarily and consciously dedicate her life to God in early childhood.

…Romans 12:1-2 is something that Our Lady lived out in her life decades before these lines were written. ‘Think of God’s mercy, my brothers, and worship Him, I beg you, in a way that is worthy of thinking beings, by offering your living bodies as a holy sacrifice, truly pleasing to God. Do not model yourselves on the behaviour of the world around you, but let your behaviour change, modelled by your new mind. This is the only way to discover the Will of God and know what is good, what it is that God wants, what is the perfect thing to do.’ Dedicating her whole life to God enabled Our Lady, even as a young child, to discover how best to please God and to serve Him perfectly. 

Taking God’s promise to Ahaz seriously, the Israelites wisely arranged for all young women of the lineage of King David to be educated in the Temple. Any future mother, grandmother, great-grandmother and maternal ancestor of the promised Messiah needed to know the Holy Scriptures well so as to pass on knowledge about God’s ways and His truth to their children.

Putting this all together we can see that the ardent love in the infant Mary’s immaculate heart for God enabled her to fully consent, even at this tender age, to dedicating her whole life to God in Temple service, sacrificing her family life and the caresses of her parents to a life of seeking to serve God perfectly. This sacrifice involved willing, yet painful consent, on behalf of her holy parents St Joachim and St Anne. Only God is worthy of such sacrificial worship.

So we see in this feast day, with particular clarity, the mystery of the vocation to the religious life. We see in Mary all of those who would follow her example and forsake marriage and family and serve God fully and lovingly with undivided hearts. We see in St Joachim and St Anne the holy and heartfelt sacrifices that parents are called to make when God invites a child of theirs to serve Him in priestly and/ or in religious life. Often it is a harder sacrifice for the parents than for the child. The child sees the joy and wonder of all that he or she is being called by God to. The parents see the loss of ambitious dreams, the loss of future grandchildren and the loss of having their child close to them since the child is promising to put the needs of God and of God’s people first.

How easy it is for us to forget that the good God deserves the submission of our lives and of all that we hold dear to Him! He has made us for Himself, and we are only on loan to each other. This feast helps us to remember. It reminds us to pray for all of those on the journey to give their total ‘yes’ to God in religious life. It reminds us to give thanks for all of those who have already responded to God’s vocational call. It reminds us to give thanks for all of the parental hearts who joined in the holy sacrifice by giving their consent. It reminds us to pray for all parents who are having major struggles accepting that God is asking them for their child back.  

For all of those called to follow in Mary’s young footsteps and for all of those called to echo the sacrifice of St Joachim and St Anne this feast day is an inspiration and a consolation. Joy and sorrow mingle for all on this path, and it helps to know that these Holy Ones have preceded us.  How effective and heartfelt is their intercession for those on this path! You are not alone, they have preceded you in making this pure sacrifice to the Lord.

Our Lady, voluntarily presented to the Temple, pray for us.

St Joachim and St Anne, pray for us.